Books Published and
Forthcoming
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I:
The Meaning of the First Person Term
(Oxford: Clarendon Press, 2006)
I is the most widely misunderstood of our essential everyday
expressions. The book aims to offer a philosophical remedy for the
resulting confusion by explaining what I means—the logical
character of the term, its inferential role, referential function,
expressive use and communicative role. On the way, the book dissolves
various false doctrines supporting the standard view that I is a
pure indexical. The central claims are that I is a deictic term,
like the other singular personal pronouns (You and He/ She),
and that the key to understanding such terms lies in appreciating the
ways their reference depends on making an individual salient.
View First Chapter |
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Hilary Putnam
(McGill-Queens University Press / Acumen, 2006)
Hilary Putnam has had a dramatic influence on theories of meaning,
semantic content, the nature of mental phenomena, on interpretations of
quantum mechanics, theory-change, logic, mathematics, and on what shape
we should desire for future philosophy. The diversity of his writings
and his frequent spells of radical rethinking pose a considerable
challenge to readers. This book aims to overcome these difficulties by
offering a critical evaluation of the whole of Putnam’s career and
setting it in the historical context of the development of analytic
philosophy post-1945. It reveals a basic unity in Putnam’s work,
achieved through repeated engagements with a small set of hard problems,
all of which stem from the need to account for the intentionality of
thought and language. |
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John
McDowell
(Blackwell / Polity Press, 2004)
The guiding argument of the book is that the variety of John McDowell’s
philosophical interests disguises a core concern with a single basic
goal: ‘giving philosophy peace’. Philosophy has always struggled with
the question of how our experience of the world gives rational support
to what we think and say. McDowell claims that philosophy has itself to
blame if these questions seem problematic, and this book’s animating
purpose is to provide a critical evaluation of his claim. In McDowell’s
view, the illusion that our fundamental relations with the world are
truly problematic is traceable to false views about nature. We should
give proper weight to a natural fact about the world: that human beings
are of a kind that is naturally placed within the natural order.
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